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This introduction to Epicureanism offers students and general readers a clear exposition of the central tenets of Epicurean philosophy, one of the dominant schools of the Hellenistic period. Founded by Epicurus of Samos (c. 341–270 BCE), it held that for a human being the greatest good was to attain tranquility, free from fear and bodily pain, by seeking to understand the workings of the world and the limits of our desires. Tim O’Keefe provides an extended exegesis of the arguments that support Epicurean philosophical positions, analyzing both their strengths and their weaknesses while showing how the different areas of Epicurean inquiry come together to make a whole. Lucid, witty, and entertaining, Epicureanism wears its knowledge lightly while offering a wealth of stimulating and humorous examples.
- Sales Rank: #197551 in Books
- Published on: 2009-12-09
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .75" w x 6.00" l, .60 pounds
- Binding: Paperback
- 224 pages
Review
"This is a splendid book. As an introduction to all aspects of ancient Epicureanism, addressed to a general readership with an interest in the history of philosophy, I cannot imagine anything better. I shall recommend it to students and colleagues as the first place to go for an engaging, clear, thoughtful, and informed overview of the subject... a small masterpiece." - Notre Dame Philosophical Reviews "This will be a very useful textbook for those teaching Epicureanism. O'Keefe offers lucid and readable accounts of Epicurean physics, epistemology, and ethics. As well as providing a reliable overview of the main Epicurean ideas, he also aims to bring out their continuing philosophical interest. Although O'Keefe offers an independent analysis of Epicurean theory, he refers freely to the main primary sources and comments in the introduction on the texts that students can usefully read in conjunction with this book. While explicit scholarly controversy is avoided, the treatment is informed by debate in recent scholarship, and the notes refer to a number of important discussions." - Phronesis "The tone is lively and engaging and just right for an undergraduate audience. The use of primary sources is light but accurate and the emphasis is squarely and rightly on the consideration of Epicureanism as a focus for philosophical argument." - James Warren, University of Cambridge
From the Inside Flap
"Lively and engaging and just right for an undergraduate audience. The use of primary sources is light but accurate and the emphasis is squarely and rightly on the consideration of Epicureanism as a focus for philosophical argument."—James Warren, University of Cambridge
About the Author
Tim O'Keefe is Assistant Professor of Philosophy at Georgia State University. Since 2001 he has been the Ancient Philosophy Area Editor for the Internet Encyclopedia of Philosophy.
Most helpful customer reviews
31 of 32 people found the following review helpful.
A Most Rewarding Philosophical Journey
By Glenn Russell
If you were introduced to ancient Greek philosophy in college, you probably were given a few dialogues of Plato and some selections of Aristotle to read and discuss in class. If the dramatized logic of Plato didn't turn you off completely from philosophy, then the convoluted, dry, uninspiring words of Aristotle probably did the trick. In all likelihood, Epicurus was not even mentioned. Fortunately for us, we now have Epicureanism by Tim O'Keefe, a clear, easy-to-read yet in-depth presentation of each aspect of the philosophy of Epicurus: his physics and metaphysics, epistemology, and ethics, complete with many scholarly references.
O'Keefe writes in the introductory chapter "Plato and Epicurus are opposed on almost every important matter; as a first approximation, one will not go far wrong in viewing Epicurus as the anti-Plato." If this sound like a completely different way of pursuing philosophy than you were taught in college, you are absolutely correct. O'Keefe continues, "Epicurus holds that the most pleasant life is a tranquil one, free of fear and need." I only wish my boyhood environment and schooling emphasized tranquility, peace of mind, and freedom from fear and craving, rather than regimentation, mindless competition, and forced conformity. But, it is not too late for any of us. We can learn from Epicurus and O'Keefe's book is an excellent place to start.
In the chapter on Cosmology, O'Keefe notes, "Against most other cosmologists, they (the Epicureans) maintain that our world is only one of an infinite number of worlds coming to be and falling apart in a spatially infinite universe that has existed and will exist forever." And further on, "Our particular limited cosmos is only one of an infinite number of cosmoi (the plural of cosmos), each of which comes into existence and will eventually fall apart. But the universe as a whole has no beginning and no end; it has always existed and will always exist. And spatially, the universe stretches infinitely in all directions." Not too bad for philosophers living over two thousand years before the advent of modern physics and astronomy.
Of course, one of the biggest knocks against Epicurus, both during his own lifetime and continuing right up to our present day, is his equating the ultimate good with pleasure. But, as O'Keefe points out, Epicurus had a much refined and qualified concept of pleasure. We read: "Epicurean hedonism is an enlightened hedonism, which recognizes that one must be brave, temperate and wise in order to live pleasantly. But Epicurus is unusual in insisting that the virtues are only instrumental goods, good only for the sake of the pleasure they produce, instead of being good for their own sake. Likewise, philosophy itself is needed to attain pleasure, but has no intrinsic value." Let's be honest: Who of you reading this doesn't value and seek pleasure in life, even if your pleasure is the intellectual pleasure of studying and reading philosophy?
Toward the end of the book, O'Keefe writes, "The Epicureans are convinced that Epicurus is not merely the discoverer of many interesting and cogent arguments. Instead, he is the savior of humanity, and the only route to salvation from superstitious fears and empty desires is by fully accepting his message." To what degree is this applicable and true for our lives today? To explore this question and others, please read O'Keefe's work on Epicureanism. It will be, I can assure you, a most rewarding philosophical journey.
18 of 21 people found the following review helpful.
Great overview
By rodrigo
I like Epicureanism a lot as a philosophy. This book is an excellent overview and introduction. It's short and to the point with good references for those who want to dig deeper. It's well written and moves along at a good pace.
4 of 5 people found the following review helpful.
Nice introduction into the Hellenistic philosophy
By Vladimir Tesar
Really nice, readable, comprehensive, but not tiring. Clearly recommendable, should be read in complex with other books on ancient philosophy (especially on stoicism and cynics)
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